موسوعة

كيفية صلاة الضحى بالتفصيل وموعدها وفضلها

    Among the voluntary prayers whose virtue Islam has mentioned, and it is better for the one who performs it and zakat on all parts of his body, what is this prayer?

    Now we will get acquainted with it through the following elements:

  • About prayer and its virtues
  • What is the Duha prayer and the reason for calling it?
  • The importance of this prayer
  • How do we do it and what do we call it?
  • Its time and number of rak’ahs
  • The reward and reward of the one who prays Duha prayer
  • Remembrances after Duha prayer
  • Prayer and its virtues:

    The origin of the article pray the fourfold: supplication, he prayed: he prayed, and supplication in Islam is considered the basis of all acts of worship; Because it is a monologue with the Creator, and an acknowledgment of His grace and ability, it is a symbol of the servant’s weakness, his lack of resourcefulness, and his acknowledgment of the true idol who has prepared for him the pleasures of life and subjected him to life on it.

    Prayer, then, in the sense of supplication, is an essential worship that God Almighty is angry with by abandoning it, as abandoning his monologue is evidence of the servant’s denial of the countless blessings that its Creator has subjected to him.

    Prayer has other meanings, including: devotion to God Almighty by performing a specific system of movements, signs, Qur’anic recitations and praises with a specific system, and according to certain conditions followed by other virtues that increase the reward of the worshiper if he performs them. Virtues, the greatest of all, are monotheism with sincerity and sincerity, then prayer, remembrance and recitation of the Qur’an.

    The many benefits of prayer in general, whether obligatory or otherwise, vary, but before listing these benefits or some of them, we can remind you of some types of performance prayers that you as a believer can perform to increase all the credit and raise your reward and reward with the Lord of Glory, the Lord of the wilderness in the first and the hereafter and before them and what After them and what He wills, His greatness and power have reached no limits and no estimation except with His knowledge, He alone, Glory be to Him.

    Types of prayers:

  • Assumptions: The dawn includes two rak’ahs, the noon prayer is four rak’ahs between them witnessing the middle, the afternoon prayer is like the noon in the number of rak’ahs, the sunset prayer is three rak’ahs, the evening prayer is four rak’ahs, and the Friday prayer is two rak’ahs in the mosque in congregation.
  • Sunan or supererogatory: including certain: two rak’ahs before dawn, four before noon and two after it, two after sunset, two after dinner, qiyaam al-layl, al-Witr.
  • Volunteering: It is also confirmed permanently or temporarily with interruption, such as Tarawih prayer, Tahajjudn prayer, Tasbih prayer, Hajj prayer, Istikharah prayer, Duha prayer, Eid prayer, and supererogatory prayer without a specific reason according to the person’s will to perform it, whether on a pilgrim or a resident.
  • Make-up prayer: It is not legislated or not desirable and disliked, but it may be necessary for the severely ill patient, or the one who forgets and the time has passed and he prays whenever he remembers, to make up what was previously left after sincere repentance and regret for this omission.
  • Benefits and virtues of prayer:

    As for the virtue of prayer, including the Duha prayer as well, they are very many virtues, among which we will mention what we could list, such as:

  • To please God Almighty and thank Him, especially for what we have assumed.
  • Accustom yourself to commitment and self-control, as well as timing.
  • Purification of the soul from the effects of sins and illegal mixing or abuse.
  • A link between the believing heart, the remembrance tongue, and the attentive mind, and between God Almighty, in which there is renewed repentance, and a spiritual paradise consistent with the origin of human nature and character.
  • Physical exercise, especially when performed carefully and reverence.
  • Health prevention and treatment, and it increases with a lot of prostration, as the removal of physical toxins from the body begins by absorbing the earth towards the qiblah in the right direction towards the Kaaba, the center of the earth.
  • A role model for young people and a practical education for them on homework and obedience to God Almighty.
  • Fight laziness and lethargy.
  • It has a significant impact on the ratios of intelligence, knowledge and correct understanding of science.
  • Its reward is Paradise, the most precious commodity.
  • Reason to prevent bad conclusion and alleviate the agony of dying.
  • A reason for God Almighty’s protection of the worshiping slave and female worshipers of sick and prejudiced souls.
  • Whiteness and light for the face, discipline of the tongue, an end to indecency and wrongdoing
  • Improving morals, regulating interactions, and a specific means of kinship ties and honoring parents.
  • Had to bear the burden of life, the hardship of the weather and fasting in the sweltering heat.
  • Physical cleanliness of the soul and body, as it does not take place without ablution, which is purification
  • Helping the skin members to remembrance of God Almighty and deserving of reward and reward and not receiving punishment is compulsive to human behavior by leaving prayer or other matters of religion and true worship of God.
  • An increase in ambition and a strengthening of resolve and will over the preferences of matters, especially in worship and aspiration for real and permanent goals in the Hereafter.
  • An essential reason for the abundance of sustenance when it is performed with complete sincerity, without hypocrisy or lying, and on time.
  • Fighting obsessive and rose Kidd demons.
  • It forbids indecency in speech, cruelty in the heart, and harshness in dealings, so it makes the worshiper a gentle and close companion.
  • The believer and the Muslim distinguish the Muslims of God Almighty in what He commanded from the unbeliever and the hypocritical outward and inward
  • Building the mosques of God and his house, thus linking Muslims to each other, strengthening the collective spiritual link between them, and uniting them on one law and one creed, thus strengthening their thorns and becoming a deterrent force against falsehood, desires and greed, and persecute tyrants and tyrants.
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    Duha prayer:

    Duha is the time period between the rising of the sun and the beginning of its rise in the sky to form the period of noon, i.e. after sunrise, and its beginning in which it is disliked to pray at the moment of sunrise and also at sunset.

    God Almighty has sworn by Duha, and He named one of the Surahs of the Noble Qur’an with this name, which is Surat Ad-Duha. The Almighty said:

    Surah Ad-Duha

    Duha prayer is a type of voluntary prayer and it is a confirmed supererogatory prayer that the Prophet, may God’s prayers and peace be upon him, urged on its virtue, and although it is not an obligation, it has a great impact on the worshiper.

    It was also called the Owabeen prayer. The site of Sheikh Imam Ibn Baz mentioned in one of his responses to a question about it: At the time of the forenoon rises, at that time there is the prayer, and it is a prayer called the Awabeen prayer. The Prophet – may God’s prayers and peace be upon him – said: Meaning, when the heat is intensified in the morning, that is, at the height of the day, an hour or two before the sun sets.

    Perhaps you are wondering whether you will perform the obligatory prayers, then the supererogatory prayers, and the voluntary prayers. Where will you find sufficient time for work and life and enjoy the permissible and permissible joys of life?

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    The answer to this question falls under the matters of facilitating my Islam for Muslims and believers. God Almighty did not make this prayer an obligation, but rather a supererogatory, and distinguishes the obligatory from the supererogatory, because it sets a time that is binding on you, whatever your work or other obligations, and whatever their degree.

    The supererogatory is not like that, and volunteering is also, you can perform it according to your ability, and adhering to it is one of the highest degrees of righteousness and piety, and this stems from the real enjoyment of the sweetness of faith and prayer.

    But the Duha prayer differs from the supererogatory and other voluntary prayers in that it is specific to that period of time that God Almighty has sworn by, which is as we mentioned after sunrise until the sun rises in the period before noon.

    The mind is preoccupied with worldly matters in it, and reminding you to pray and perform it without spending it or performing it at this time is a great advantage for the believers, but if the surrounding circumstances compel a person to stay and follow his duties such as helping a patient who is about to die, or extinguishing a fire or killing a poisonous animal, then you are not sinning by leaving it. An advantage increases when the worshiper is one of those who persevere in it and is also keen on its performance.

    If that was the case, God Almighty would consider it for him as a performer, as he forbade it from a severe necessity and his intention was pure and sincere in performing it, and without that necessity he would have performed it. Likewise, mothers in their homes raise their children and take care of the affairs of the house. Those who prayed and maintained them would have an extra pay of their money, which is a way for them to prevent them. From falling into disobedience, whether verbal or physical, in her spare time.

    Duha prayer is one of the voluntary worshiped by Allah, the Glory of God, provided that the obligatory duties are maintained first, and thus there is no excuse for someone who has free time at this time for fun, playing and blaming others.

    It is more useful for the elderly to help them maintain other prayers and supererogatory prayers, especially when they have a lot of free time.

    Importance of Duha prayer:

    This prayer is named after Duha because of the period in which it is prayed, which is the rise of the day, and the word Duha is a noun, and from it the verb Duha and Duha.

    It is also called the Awabeen prayer, and the importance of any prayer lies in achieving indispensable benefits for the human being religiously, physically and living.

    In addition to what we mentioned before about the benefits of prayer, the Duha prayer has a special importance in terms of being equivalent to the amount of alms giving to every member of the human body and every joint as well.

    Imagine with me how many charities you earn without paying a single penny, and even the benefits of charity and prayer together as well.

    Perhaps you know that one of the reasons for wealth is the abundance of alms in secret and in public, with sincerity and sincerity for the sake of God, which will not be followed by slander or harm, nor hypocrisy or hatred, nor any of the morale of the world and bragging about it.

    Charity in general may be material, moral or spiritual. The materialistic donation is the donation of in-kind things such as food, clothing, utensils, objects or money other than zakat, taxes, debts, rights and others.

    Spirituality: smiling openly in the face of people, good manners, voluntary work and other things, spirituality, reciting and giving the Qur’an, fasting on behalf of a dead person, and so on, the two rak’ahs of Duha are equivalent to all of this in relation to your gratitude to God Almighty for your organs and your body.

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    How do we perform our prayers for the forenoon period?

    Duha prayer

    Basically, there are basics and conditions for each prayer, which themselves apply to Duha prayer, including:

  • Faith, monotheism, Islam and safety of belief
  • Puberty, commissioning and reason
  • Personal hygiene, purity, and freedom from causes and nullifiers of ablution
  • ablution
  • Reception of the Kaaba in Mecca
  • Prayer standing, which is the basis, and not sleeping or sitting, except for a miraculous illness
  • Praying with or without shoes according to the place.
  • Does anyone pass in front of him because he is with the companion?
  • Approaching the qiblah and placing a jacket high from the ground in front of him so that no one passes in front of him
  • It is not permissible to pray towards the graves at all
  • heartfelt intent
  • Zoom
  • Reciting al-Fatihah and what is easy for the regular prayers
  • kneeling
  • prostration
  • Pray before peace
  • tashahhud
  • Its time and number of rak’ahs

    In the Duha prayer:

    In the first rak’ah:

    We perform ablution and perform ablution well with the dhikr, then we intend with the heart and not with the word, then we prepare the place and raise the two yams by takbeer, recite the supplication of the opening prayer, recite the Fatiha, then Surat Al-Duha, and the sun and its afternoon, we kneel and glorify, we raise the magnifier and supplicate, then we grow and prostrate, we raise the two magnifiers sitting middle, then we supplicate and we grow and prostrate, then We repeat in the second rak’ah with the difference of the short surahs after Al-Fatihah.

    As for the number of rak’ahs:

    • We can pray the Duha Duha prayer, which is two rak’ahs, which is the minimum amount of prayer, or four, six, eight, up to twelve or more as you can.
    • And pray two by two, that is, each two rak’ahs together sealed with the tashahhud and tasleem.
    • And if a person left it one day and prayed it one day, it is okay for him.

    The reward and reward of the one who prays Duha prayer

    Al Nabi Prophet: “ysbh Ali Salam de hdkm sdqh, FCL tsbyhh sdqh, vkl thmydh sdqh, vkl thlylh sdqh, vkl tkbyrh sdqh oamra Promotion sdqh, vnhy evil sdqh, vyjzy de zlk rktan yrkhma de-Adha”

    عنْ اللَّهِ عَزَّ وَجَلَّ َّنَّهُ قَالَ: “ابْنَ َدَمَ ارْكَعْ لِي مِنأَ النَّهَارِ أَرْبَعَ رَكَعَاتٍ, أَكْفِكَ آخِرَهُ”

    • Believe and give thanks for every organ and detail in the body
    • Raising the faith spirit of the praying Muslim
    • Getting used to praying and reducing it
    • Entering under the description Al-Awabin, and they are a lot of repentance and repentance to God Almighty
    • Increasing the merits and making up for the shortcomings and defects that befall the prayers from the obligatory duties during the periods of human life.

    Remembrances after Duha prayer

  • Kursiy where the Lord says pride: “no god but God is living and subsisting do not take one year and not sleep him what is in the heavens and on earth: Who will intercede with Him except with his permission knows what is between them and behind them and surround some of his knowledge only as he wishes extended his chair the heavens and the earth, and their preservation does not disturb Him, and He is the Most High, the Great.”
  • اللَّهُمَّعأَنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ
  • And supplication for whatever he wants, as well as reciting all the short surahs you can, especially sincerity, al-falaq, and people, and reciting the adhaan after the other prayers.

    السابق
    ما معنى التربه
    التالي
    آيات قرآنية عن الأمل والطموح 

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